Abstract
The article considers issues connected with Professor Mordecai Roshwald’s philosophical and anthropological thought: «Man lives in association with others seeking sense of truth, goodness and social justice. In pursuit of these realities, apparently, evolution is unnecessary, although evolution is real, it does not say that it makes sense to search for ethical and moral man». It presents important elements of the philosophy of care. The purpose of the article is to highlight some ideas of philosophy of Mordecai Roshwald and its correlation with the vision of human reality. Methods of research: theoretical (historiographical analysis and generalisation of scientific literature, unpublished autobiography); empirical (interview, conversation). Philosophical reflection on reality is based on experiencing it through the senses and intellect. The history of human thought is full of different conceptions that tried to answer the questions about our existence and the world of animate and inanimate nature.
Highlights
The best way to release the geopolitical implications Roshwalda philosophy is to present, in chronological order of life Professor: «Let me elaborate here on my personal story
In the proposed article we undertook the analysis of the question connected with the idea of inspiration philosophy in the study by Mordecai Roshwald and its correlation with the vision of human reality
The vision of human reality, which is the place of Professor Roshwalda analysis is largely determined by the experience of life, so we believe it is essential to present the first chapter of society, culture, politics, the interwar Polish state, which had a huge impact on the lives Roshwalda Mordecai: «the memories of Poland of those yearsespecially of my wife, who had left with her family in 1938, one year before the war-were less than pleasant
Summary
The best way to release the geopolitical implications Roshwalda philosophy is to present, in chronological order of life Professor: «Let me elaborate here on my personal story. I could say that my existence on the spinning and revolving planet earth may be divided into three, chronologically uneven, parts: childhood in Poland for the first thirteen and a half years, adolescence and early adulthood for the twenty-one years in Palestine/Israel, and continuation for the following fifty-four years in the United States The latter period included prolonged stays in England, Israel, Canada, and Taiwan, as well as extensive trips in Europe, the total estimated at seven to eight years. Earlier in my life it would be defined as culturally-split personality-in no way considered a desirable condition. My own stand is to learn from everybody and to form my own cogent judgment»
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