Abstract
In die Skriflig/In Luce Verbi is a theological and acclaimed Open Access journal that serves as the official journal of the Reformed Theological Society (Gereformeerde Teologiese Vereniging). It has a broad coverage that promotes multidisciplinary, religious and biblical aspects of studies in the international theological arena, aiming to further Reformational Theology on a scientific basis. It encourages research that challenges traditional discourses within and between the fields of biblical, religious, social and human sciences as well as the constructive engagement with the natural sciences where applicable. The editorial board welcomes discussion articles related to the promotion and furtherance of reformational theology. All contributions are refereed anonymously by at least three other scholars who are recognised as specialists in the particular field of study and the comments of the referees are held in high esteem. English, Afrikaans and Dutch are the general languages of publication and articles in German will also be considered.
Highlights
In die teologie- en filosofie-geskiedenis is daar verskiilende antwoorde probeer gee op die vraag wie en wat die mens is en wat die eintiike sin van die menslike bestaan uitmaak
H erzog dink m eer in terme van menslike em patie en sê: ‘Ek ly met ander, daarom is ek ’
W ie en wat is die mens? W aar kom hy vandaan en w aar gaan hy heen? W at is sy taak en wat is die sin van sy lewe en werk? Dis hierdie en soortgelyke vrae waarmee groot teoloë deur die geskiedenis hulle besig gehou het - teoloe soos Augustinus en Thomas, Luther en Calvyn, Bavinck (1928:471-550), Berkouwer (1957) en B erkhof (1965), Brunner (1937) en Barth (1959), Moltmann (1971) en Pannenberg (1985)
Summary
W ie en wat is die mens? W aar kom hy vandaan en w aar gaan hy heen? W at is sy taak en wat is die sin van sy lewe en werk? Dis hierdie en soortgelyke vrae waarmee groot teoloë deur die geskiedenis hulle besig gehou het - teoloe soos Augustinus en Thomas, Luther en Calvyn, Bavinck (1928:471-550), Berkouwer (1957) en B erkhof (1965), Brunner (1937) en Barth (1959), Moltmann (1971) en Pannenberg (1985). Hoe is dit moontlik dat die mens nie weet wie en wat hy is nie? Die mense van Afrika, met hulle sterk gemeenskapsbesef, antwoord: ‘Ek bestaan met ander’, daarom is ek (coexislo ergo sum).
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