Abstract
This article seeks to demonstrate that the myth of creation, written in Genesis, originates in the history of the different technologies of power. Judaism, in the myth of origin, established a hermeneutic with ontological status on the creation of man. This has severely affected the theological work of sex–gender diversity groups, including feminist and queer theology. Since the myth of origin has been one of the foundational narratives of the history of Christianity, it is the theological matrix where the binary oppositions are constructed: man-woman in which a cis-heteropatriarchal theology of the texts is articulated.
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