Abstract
Through close readings of three Indian short stories, this essay seeks to show how cherished possessions, such as a bed, a blanket and books, are not stable repositories of past memories but a means of materializing intergenerational relations within the family in the lived present and, perhaps even more interestingly, catalysts for new and hitherto unforeseen possibilities of self-discovery and connections with the world beyond. Part of the apparatus of self-care that older people can summon in the moment to supplement their selfhood, objects as presented in these stories appear to exceed their limited understanding as passive recipients of externally imposed meaning, with their complex and unstable signification finally shown to emerge through their mutually transformative entanglement with people.
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