Abstract
Since Bourdieu's famous 'Distinction', much has been written across society on the unequal distribution of cultural resources or 'cultural capital' and its role in the production and reproduction of social inequalities. The notion of cultural capital has arguably been most often associated with Bourdieu's 'Distinction'. Yet, the notion already appears in his earlier contributions to the field of the sociology of education. Economic, cultural and social capitals give a certain symbolic value - positive or negative - to individuals in society and contribute to the establishment of their lifestyle, as a set of attitudes, preferences, practices and behaviours that can be classified and that classify people. For a long time in many Western countries, the focus of debate about cultural policies has been on cultural democratization, aimed at widening access to high culture. The idea of omnivorousness has received a lot of attention in the sociological literature.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.