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Indonesian Students’ Motivation to Pursue Tertiary Education in Japan

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Abstract
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This paper aims to investigate the motivations of Indonesian students to pursue tertiary education in Japan. Investigating the experiences and perspectives of five Indonesian students, collected through in-dept interview, pursuing a degree program in Japan, this study argued that academic factors alone proved insufficient in capturing a comprehensive picture of students' motivation. The findings revealed that while academic motivation remained as an important driving force, socio-cultural factors contributed heavily to maintaining the students’ interest towards Japan. Interestingly, the findings also revealed that the students’ consideration to continue study in Japan was heavily influenced by routine and seemingly mundane matters namely, day-to-day living experience, such as the tolerance exhibited by Japanese society towards religious practices, the geographical proximity, and safety concerns, rather than being primarily driven by academic ambitions. Thus, to gain comprehensive students’ motivations in pursuing higher education abroad, it is necessary to contextualize it within a broader socio-cultural background.

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This study explores attitudes towards the poor among Christian and Muslim secondary school students in Indonesia. Are there significant differences between Muslims and Christians with regard to these attitudes and, if any, how could they be explained? The authors argue that there is little reason to expect differences based on religious affiliation alone, because both Christianity and Islam pay special attention to poverty alleviation and economic justice in teachings and moral guidelines. However, specific religious beliefs and practices could still result in different attitudes towards the poor among Muslims and Christians. This study investigates to what extent beliefs such as attitudes towards religious plurality, fundamentalism, religious salience and religious practices are related with attitudes towards the poor. The potential differential effects of non-religious factors like socio-economic status, social dominance orientation, bonding and bridging social capital, compassion and school activities are also taken into account.

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