Abstract

This essay demonstrates how recent scholarship in indigenous textual studies provides concepts that enable us to conceptualize the cultural, political, and textual contexts in the publication of a new book of Cherokee traditional stories and teachings. The author explores three “teachings” shared with him by a group of his Cherokee elders as they collaborated on a book of Cherokee stories and teachings, Cherokee Stories of the Turtle Island Liars’ Club. These teachings concern the Cherokee storytelling rhetoric of gagoga, or “lying”; the networked communication of the sgadug, or a community that comes together for mutual benefit; and the continuing importance of print interventions within the Cherokee public sphere.

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