Abstract

This paper is an exploration of Indigenous ontologies and ways of thinking and worldview that deviates from the Eurocentric critical frameworks that often insufficiently portray or interpret the nature of specific indigenous cultures and native epistemology. The focal point of this study is to explore the indigenous ontology and knowledge found in the folktales and oral narratives of the Zo tribes of Southern Manipur. The Zo’s geo-political state of existence has been in a muddle since colonial times. The territorial demarcation that was done for administrative purposes had caused permanent displacement and obscurity of the Zo Indigenous identity. Colonial ethnographical records that have been perceived as infallible evidences, fall short of impartial facts and accounts. The series of under and misrepresentation of their socio-cultural and political history has narrowed the general interest and scope for the discursive study of Zo indigeneity, whose relevance to the modern world is only confined to their conflict-ridden state of political affairs. Therefore, this study will be carried out in the hope of decolonising and re-aligning the ‘Zo-ness’ through the exploration of the lesser-known indigenous ways of knowledge, philosophies, and worldview found in the reservoir of their oral literature. Zo orality is accentuated by certain indigenous concepts and philosophies that find expression in proverbs, aphorisms, allegorical tales, customary laws, rituals and the folksongs. The paper argues that these concepts are not adequately represented by ethnocentric appreciation, but are elements of indigeneity that deserve specialized set of conceptual introspections

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