Abstract

The study was conducted to assess and explain indigenous knowledge and factors related to practice of forest conservation among forest dependent community in the three kebeles in Dawuro Zone, Tocha District. The communities involved were Malla and Manja. In light of this, both primary data and secondary data were used. Primary data was obtained through structured questionnaire, key informant information and focus group discussion while secondary data was obtained from published and unpublished materials, books, journals and project reports. A total of 162 sample respondents were identified using simple random sampling technique. According to the binary logit analysis age, religion, extension service and education were one of socio-economic factors found to be significantly related to the practice of forest conservation while sex, marital status, family size, ethnicity, occupation and residence to forest were not significantly related. The communities’ awareness about the general function of the forest was identified as indirect benefits like having high tendency to bring rain, maintaining soil fertility, protecting from extreme sun light and protecting the soil from erosion and direct benefits like getting non timber forest products (NTFP) and timber and other forest associated products are the well known contribution of forest. Even though, these two well contribution forests are known the communities understanding on indirect benefit is higher than direct benefits of forest. The forest communities are more associated with the forest and they have different conservation methods in their area due to their indigenous knowledge. This indigenous knowledge of community related towards the practice of conservation was for the purpose of traditional belief, medicinal value, for the extraction of honey and coffee shade and others. Though forest is conserved and protected by the communities, forest being deforested and reduced in coverage. Hence, forests were being depleted intentionally or unintentionally in the study area. This is due to expansion of agricultural land, population growth, logging of timber, high demand of charcoal, fuel wood and so on. Because of these pressures there is high level of deforestation in the area. Generally, for the protection and utilization of forest in sustainable manner it is recommended that traditional ecological culture should be done wisely.

Highlights

  • People value forest biodiversity in different ways: spiritually, economically, aesthetically, culturally, and scientifically

  • This interruption was due to some members of the community ignored the traditional belief which associated with the practice of forest conservation

  • Communities taking extension service of the forest conservation have high tendency to scale up the important lessons and trainings from the government regarding to their forest utilization for sustainable development than those missing the extension service of forest conservation besides to their indigenous knowledge of conservation

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Summary

Introduction

People value forest biodiversity in different ways: spiritually, economically, aesthetically, culturally, and scientifically. Its values differ on international, national, and local levels. The conservation of forest biodiversity is important and directly relevant to local residents, for whom biological resources often represent their primary sources of livelihood, medicines and spiritual values [7]. People who live in or near forests have a deep understanding of natural resource management [29]. It has made significant contribution to the maintenance of the earth’s most fragile ecosystems, through habitual, sustainable resource use practices and culture-based respect for nature. Biodiversity contributes to food security, health (nutritious food and medicine), ecosystem resilience, social wellbeing (religion and ceremonies), and freedom of choices [31]. Forests are the storehouses for different products and biodiversity among the biological resources [42]

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