Abstract

This paper has two purposes. First, we examine crime associated with the consequences of card and commercial gambling by Indigenous Australians in two states, in north Queensland (QLD) and in northern New South Wales (NSW). Second, we identify public health interventions potentially useful for reducing harmful gambling consequences. Permission was granted by Indigenous Elders and a university ethics committee to conduct this research. Using qualitative methods and purposeful sampling, interviews were conducted with 229 Indigenous Australians and 79 non-Indigenous gambling help counsellors, gaming venue managers and others. Thematic analysis was used to analyse the interviews. Results show two types of crime were most evident, those committed to support a gambling habit (fraud and theft) and family dysfunction. Potential interventions reported to hold promise for minimising some harmful gambling consequences include: appropriate community education and awareness campaigns targeting Indigenous gamblers, families and their communities; the provision of Indigenous gambling outreach services; and culturally appropriate gambling counselling and treatment services. As gambling issues are interlinked with cultural, social and economic influences, the real challenge is to work with regional Indigenous communities to develop and deliver relevant holistic interventions appropriate to their needs.

Highlights

  • As an ancient civilisation, Indigenous Australians and their communities have survived by adapting to change for over 40,000 years (Randall, 2003)

  • The aim of this paper is to examine crime associated with gambling by Indigenous Australians and to identify potential interventions for reducing negative gambling consequences such as crime

  • Gambling to make Ask family for help; Some cannot gamble in Desperation money; moderation; leads to some crime; Take a punt on a Depend on risk . . . might win; reciprocation; Develop a dependence; Gambling-related fraud; Gamble all pay in Go to payday one go; lenders; As severe as substance Stealing; abuse; Cannot pay bills; Obvious to emergency relief services

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Summary

Introduction

Indigenous Australians and their communities have survived by adapting to change for over 40,000 years (Randall, 2003). Indigenous Australians are not one homogeneous community (Blainey, 1975). Like any group of people there is diversity among communities. Strong links between individuals and their communities underpin the health and well-being of both. The social, emotional and cultural wellbeing of a community depends on the opportunity of each individual being able to achieve their full potential, bringing about the total well-being of their community (National Aboriginal Health Strategy Working Group, 1989). Given the cyclical effect and deep-seated relationships between community, family and individuals, individual activities eventually affect the collective good. Based on inclusive traditions of reciprocity and meeting kin obligations (Randall, 2003), the involvement of family and community in dealing with social issues such as gambling is generally expected

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