Abstract
Occidental nations had distinct images of India long before they recognized the new republic ten years ago. To Herodotus and his contemporaries India was the scene of fabled wonders; to devout Christians in the Middle Ages it was the likely site of Paradise; and to the learned of later enlightened centuries it was above all the abode of superior wisdom. In fact, nothing about India seems to have attracted Western scholars so much as the religions and philosophies that originated in the subcontinent millennia ago. The fundamental principles of Hinduism, Jainism, and Buddhism were analyzed and exposed with scholarly care during the nineteenth and early twentieth centuries, as Western minds, increasingly convinced of the essential “materialism” of their own heritage, made a steady pilgrimage to the repositories of the great spiritual truths that India held.
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