Abstract

The philosophy of irony has had, since its romantic origins, no good reputation because of its methodological and logical inconclusiveness and its contamination with literature. Whether we talk about Friedrich Schlegel or Paul de Man, about Soren Kierkegaard or Friedrich Nietzsche, Richard Rorty or Peter Sloterdijk, the “ironists” are hated because of their ability to say, even on the verge of death: “however”. The charge that philosophy makes against ironists is based on three “suspicions”: 1) that they are not philosophically consistent and, therefore, that they, ultimately, do not know how to ironize themselves; 2) that their irony is only a disguised “egology”, as Hegel would claim and assumes literary forms; 3) finally that they are vitiated by a sort of anthropological “lack of commitment”, or – as Rorty would say – a “lack of solidarity”, and, therefore, they are quite often ineffective and even harmful from a social and political point of view. In the following pages I will try to dissolve these “suspicions” through a close and “ironic” reading of two texts that belong to this tradition of cultural (not only literary) analysis, telling the story of an elective affinity between two emblematic thinkers: Friedrich Schlegel and Paul de Man.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.