Abstract

This essay argues, contrary to some interpretations, that Locke does indeed teach that men have inalienable rights, i.e., rights which they cannot irrevocably consent away even in civil society. This inalienable rights teaching is contained in his argument that suicide is absolutely forbidden by nature. Furthermore, through the prohibition of suicide, Locke shows the limits of the individual's right to consent, and this prohibition is the indispensable logical and moral basis of (1) his argument against slavery, (2) his defense of the right of revolution, (3) his argument that men have some duty to care about their fellow men, and (4) his teaching that the legitimate powers of government are limited. This interpretation defends Locke against the harshly critical treatment which is now common. In particular, his teaching about freedom is argued to be superior to the currently influential teaching that one is free to do as one wishes with oneself, limited only by the equal right of others to do the same.

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