Abstract

It is often thought that judgments about what we ought to do are limited by judgments about what we can do, or that “ought implies can.” We conducted eight experiments to test the link between a range of moral requirements and abilities in ordinary moral evaluations. Moral obligations were repeatedly attributed in tandem with inability, regardless of the type (Experiments 1–3), temporal duration (Experiment 5), or scope (Experiment 6) of inability. This pattern was consistently observed using a variety of moral vocabulary to probe moral judgments and was insensitive to different levels of seriousness for the consequences of inaction (Experiment 4). Judgments about moral obligation were no different for individuals who can or cannot perform physical actions, and these judgments differed from evaluations of a non-moral obligation (Experiment 7). Together these results demonstrate that commonsense morality rejects the “ought implies can” principle for moral requirements, and that judgments about moral obligation are made independently of considerations about ability. By contrast, judgments of blame were highly sensitive to considerations about ability (Experiment 8), which suggests that commonsense morality might accept a “blame implies can” principle.

Highlights

  • Morality is central to human social life [1,2,3]

  • Judgments about moral obligation were no different for individuals who can or cannot perform physical actions, and these judgments differed from evaluations of a non-moral obligation (Experiment 7). Together these results demonstrate that commonsense morality rejects the “ought implies can” principle for moral requirements, and that judgments about moral obligation are made independently of considerations about ability

  • Assignment to condition did affect the extent to which participants agreed that the protagonist was literally unable to pick up Brown, with 100% answering “yes” in the physical condition, and 32% answering “yes” in the psychological condition, X2 (1, N = 80) = 40.98, p

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Summary

Introduction

Morality is central to human social life [1,2,3]. Fulfilling moral obligations often requires us to put other people’s interests before our own. Some argue that it extends to the point where we would be making ourselves worse off than the people receiving charitable aid [4]. Many have found this suggestion implausible, sometimes on the grounds that the requirements for morality are limited by our psychology [5,6,7]. Given the way we are constituted, perhaps we are incapable of donating that much. This raises an important question: how demanding is morality and what are the limits of moral requirements?

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