Abstract

ABSTRACTThe centre orientation and closed character of the Soviet space turned border areas into half-empty places remaining in absolute readiness for confrontation. Frontier forms of socialism were special, not only because of the extremely intense implementation of Soviet methods of modernization, but also because they achieved a particularly high level of political and social sterility of frontier populations. The contradiction between political sterility of border inhabitants and the latter’s emotional inclusion as Cossacks in border defence was dealt with through re-creation of confrontational myths whose performative power was able to combine temporal regimes and cast doubt on the loyalty of the local inhabitants. The paper analyses late Soviet discursive practices concerning the disloyalty of fictional Cossack communities in Inner Asia (Mongolia, China, and Transbaikalia) with their old-fashioned life style and strong anti-Soviet attitudes.

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