Abstract

Since time immemorial, communities across the world exhibit gender inequity whereby the feminine gender is viewed as lesser to their male counterparts. Studies indicate that no one is born a man or a woman, but rather the society makes us men or women through acculturation into roles that are conventionally stereotyped as male or female. However, the roles and duties for men and women vary from community to community; some duties are strictly viewed as being for one gender in one community are considered duties for the other gender in another community. For example, among the Ameru, a patriarchal society of Eastern Kenya, no woman can undertake the task of building a shelter, while among the pastoralist communities of Kenya, women build family shelters. This means there are no duties that are strictly for men or women in the world. This paper argues that one way that society makes men and women out of her people is through the language used in community folklore transmitted through formal or informal linguistic interactions. A case is made from a careful examination of the Ameru proverbs, wise sayings, and riddles. It will be shown that the language used in these genres continually exhorts and invites the male gender to manifest macho and positive qualities while at the same time depicts the female gender as feeble, vain, and weak. The paper proposes the repackaging of community folklore and wisdom through language that establishes positive qualities for members of both genders.

Highlights

  • The social construction of gender differences is a view present in many philosophical theories about gender

  • Among the Ameru, a patriarchal society of Eastern Kenya, no woman can undertake the task of building a shelter, while among the pastoralist communities of Kenya, women build family shelters

  • Stronger versions argue that the differences in behaviour between men and women are entirely social conventions, whereas weaker versions believe that behaviour is defined by biological universal factors to some extent, but that social conventions have some effect on gendered behaviour

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Summary

Original Article

Among the Ameru, a patriarchal society of Eastern Kenya, no woman can undertake the task of building a shelter, while among the pastoralist communities of Kenya, women build family shelters This means there are no duties that are strictly for men or women in the world. (2020) “In Opposing Community Wisdom: Exposing Lexicon Choices in Kimeru Folklore as Agents of Patriarchy and Gender Bias”, East African Journal of Arts and Social Sciences, 2(1), pp. “In Opposing Community Wisdom: Exposing Lexicon Choices in Kimeru Folklore as Agents of Patriarchy and Gender Bias”, EAJASS, vol 2, no. “In Opposing Community Wisdom: Exposing Lexicon Choices in Kimeru Folklore as Agents of Patriarchy and Gender Bias”. East African Journal of Arts and Social Sciences, Vol 2, no. 1, Jun 2020, pp. 21-32, doi:10.37284/eajass.2.1.158

INTRODUCTION
THEORETICAL FRAMEWORK
For Masculinity
About Femininity
Ameru Riddles
CONCLUSION
Offspring Resemblance in Intelligence and Its
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