Abstract
I am grateful to Dr Philip Almond (‘John Hick’s Copernican Theology’, Theology, January 1983) for undertaking something of a cost-benefit analysis of the pluralistic approach to the theology of religions. He sees very clearly both the way in which a pluralistic theory would, as its main benefit, illuminate the otherwise baffling relationship between the great world traditions, and also the way in which it would, as its inevitable cost, involve a radical reinterpretation of some central Christian concepts.
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