Abstract
Might “impostor syndrome” be more than the private trouble it is often described to be? Instead, might it be deeply rooted in sociological processes? I explore this possibility drawing on my personal experience and Pearlin’s insistence that much that distresses us in our personal lives originates in social structures. I use Bourdieu’s theory to conceptualize the processes that may instill the “syndrome,” and once in place, surreptitiously recreate inequality. I test this conceptualization, using new sociologically relevant measures, in a stratified sample of over 2,000 American college students. Experiencing impostor concerns in college was significantly related to low parental income. Results were consistent with a model in which impostor concerns mediate the association of low parental income to depression/anxiety and low college persistence. Cultural aspects of impostorization played a larger role than the intellectual aspects emphasized in the traditional conceptualization of impostor syndrome. I advocate the replacement of the within-the-person term “impostor syndrome” with the sociological term “impostorization.”
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