Abstract

In the Qur’an there are two verses that tell about the sentence Al-Baqiyat Ash-Shalihat, then the verse that became the basis of discussion about Al-Baqiyat Ash-Shalihat is found in 2 verses in 2 suras, namely in surah Al-Kahf verse 46, and surah Maryam verse 76. So the main research of this thesis is to describe how the classical and contemporary Mufassir interpret the verses that speak of Al-Baqiyat Ash-Shalihat and how its implementation in everyday life. This research is included in the type/category of library (library research) is focusing on the literature by analyzing the content of the literature related to research both from primary and secondary data sources. The primary Data presented are Tafsir Al-Qurtubi, Tafsir Ibn kasir, Tafsir Al-Azhar, Tafsir al-Misbah. While the skundernya data is in the form of references that are indirectly related to the theme. The conclusion is that the majority of Mufassir argue, that Al-Baqiyat Ash-Shalihat are sentences whose virtues have been recognized by the Prophet, namely dhikr that we often read after prayer, namely tasbih (subhânallâh), tahmid (alhamdulillâh), and tahlil (lâ Ilâha illallâh), takbir (Allahu akbar), hawqalah (lâ hawla walâ quwwata illâ billâh). And the implementation of Al-Baqiyat Ash-Shalihat in the Qur'an that Al-Baqiyat Ash-Shalihat includes righteous deeds related to the rights of Allah and related to human rights.

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