Abstract
This essay reveals the intersection of medicine and proselytization as “salvific” activities and “tools of empire” in the missionary account of the Scottish physician, missionary, judge, and emissary of the Jewish Committee of the English Presbyterian Church, Robert Kerr. In the latter’s account, Pioneering in Morocco: A Record of Seven Years’ Medical Mission Work in the Palace and the Hut (1894), Kerr positions himself as a philanthropist who saves Moroccans from diseases and barbarity through medicine and the Gospel – two efficient colonial instruments. Kerr treated a significant number of patients, particularly in the region of Rabat and Salé, diagnosing their illnesses and checking their bodies for the sources of their ailments. As a practice, this colonial medicine is a form of epistemological colonization of the body, through the assertion of “western” medicine’s superiority over indigenous healing. By checking Moroccan bodies, a peculiar, colonial vision, which is hinged on hegemonic surveillance, is transposed onto them. Kerr’s emphasis on knowledge as the sole key to improvement and transformation as well as on his colonially informed ideas posit a shift from primitivism, decadence, and superstition to modernity, progress, and rationality through his western medical practice. The essay therefore tackles the relational thread and interplay between medicine, religion, and imperialism in precolonial Morocco.
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