Abstract

This contribution investigates the reasons behind the absence of delegates from the French Reformed (Huguenot) churches at the Synod of Dordt, setting the reasons for their absence in the broader political and religious context of the times. I argue that the connections between the French Reformed church and the Synod of Dordt were significant both before and after the synod met, but that the Huguenots had a rather different project in mind (religious reconciliation among Reformed Protestants and even possibly between Reformed and Lutheran Christians) when they considered the possibility of an international gathering of Reformed theologians. Although the Huguenot delegates were not present at Dordt and therefore could not directly affect the course of the synod’s meeting, their alternate vision for the meeting still persisted even via correspondence during the gathering. At the same time, the synod itself had an impact on the Huguenot church, given that the Canons of Dordt were ratified by the French national synods already by 1620.

Highlights

  • On 13 November 1618 the delegates at the Reformed Synod of Dordt gathered for their opening session ‘in the name and in the fear of the Lord’ (Sinnema, Moser & Selderhuis 2015:3)

  • Carleton did transmit Du Moulin’s letter to King James I, the Dutch leadership was distinctly lukewarm about the French suggestion, and any plans to start by drafting a mutually-acceptable confession for the Reformed churches were quietly dropped by early 1619 (Sinnema 2014:109–113)

  • In order to ensure that the Canons of Dordt would be upheld by the French Reformed church, the pastors and elders at the National Synod of Alais agreed that everyone present at the synod was to swear in turn that ‘they agreed with this doctrine, and that they will defend it with all their power until their last breath’ (Aymon 1710:183)

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Summary

Introduction

On 13 November 1618 the delegates at the Reformed Synod of Dordt gathered for their opening session ‘in the name and in the fear of the Lord’ (Sinnema, Moser & Selderhuis 2015:3). By May 1614 at its triennial gathering, the French national synod of the Huguenot church meeting in Tonneins, received for information a fascinating document laying out what such an international Reformed conference might look like.

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