Abstract
The fundamental thing that is rarely touched by the academics today is the science of tajwid, whereas functionally science of tajwid is a component of science which is the basis for how to read the Qur’an properly and correctly. It is a measure for every letter which is pronounced by qari ‘(reader), because in every letter of the verses of the Qur’an has its right. Another important thing to note is that the science of tajwid is not born of a vacuum, it is formed from various historical entities that surround it, and therefore tracing the historical roots of this study is a necessity. From historical aspect will be found the roots of the science of tajwid formation is inseparable from the development of science qira’ah. This is because qiraah scholars in their masterpiece also attach a lot of rules about science of tajwid. Departing from it, it can be said science of tajwid discipline has given birth to the implications of the development of science qiraah. Nevertheless, the two brothers of this disciplinary scholarship have substantial substantial differences. The science of qiraah discusses the variety of reading articulately, while the science of tajwid discusses the technicalities of the Qur’anic verses.
Highlights
Telah kita ketahui bersama bahwa al-Qur’an merupakan sumber utama ajaran Islam
The fundamental thing that is rarely touched by the academics today is the science of tajwid
whereas functionally science of tajwid is a component of science which is the basis
Summary
Pokok bahasan ilmu tajwid adalah lafaẓ-lafaẓ al-Qur’an.[12]. Oleh karena itu, ilmu tajwid merupakan ilmu yang berhubungan dengan al-. Sama-sama membahas tentang al-Qur’an, oleh karena itu pada dasarnya antara al-Qur’an, qira’ah[35] dan tajwid merupakan satu kesatuan yang utuh namun beda subtansi. Sementara qirāah adalah perbedaan lafaẓ-lafaẓ wahyu tersebut, baik menyangkut hurufhurufnya maupun tata cara pengucapannya.” (Abduh Zulfidar Akaha, Al-Qur’an dan Qiroat, (Jakarta: Pustaka Al-Kautsar, 1996), 119.) Namun pendapat imam azZarkasyi tersebut ditolak oleh Dr Muhammad Salim Muhaisin yang berpendapat bahwa al-Qur’ān dan dan qirāah adalah dua hal yang pada hakikatnya satu. Dalam ilmu tajwid terdapat kaidah yang dapat menjadi tolak ukur perbandingan tajwid dengan qira’ah dan menelisik dari sisi mana saja perbedaan diantara keduanya. 10 Sedikit berbeda dengan definisi tersebut, al-Qaṭṭān membagi qaṣaṣ dalam tiga kagegori: kisah para nabi, kisah umat terdahulu dan kisah yang terjadi pada masa Rasulullah.
Sign-in/Register to view highlights & summary Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
