Abstract
Islam is a religion that teaches its people to always learn. Islam is also a religion that positions science in a noble position. As a sign of the primacy of science in Islam is the nature of science is one of the obligatory properties of Allah SWT. Therefore, all prophets and messengers are sent to teach knowledge to the people they are developing. Science is an important knowledge that people need to answer all the problems of life. By having knowledge, the prosperous world life as well as the happier hereafter will be realized. That's what science is for. Speaking of knowledge, in the Qur'an scattered the word science and all kinds of derivatives. Man, according to the Qur'an has the potential to gain knowledge and develop it with the permission of Allah. Therefore, scattered verses that commanded humans to take various ways to make that happen. Over and over again the Qur'an shows how high the position of the knowledgeable. According to the Qur'anic view - as the first revelation implies - science consists of two kinds. First, science acquired without human effort, is called 'ilm ladunni, as informed among others by the Qur'an. With science then all problems will be solved. With knowledge people will be able to behave better, people will be able to tolerate with others despite different principles.
Highlights
Islam adalah agama yang mengajarkan rakyatnya untuk selalu belajar dan agama yang memposisikan ilmu pengetahuan dalam posisi yang mulia
As a sign of the primacy of science in Islam is the nature of science is one of the obligatory properties of Allah SWT
According to the Qur’anic view - as the first revelation implies - science consists of two kinds
Summary
Dalam kitab Ta’limul Muta’allim, ilmu ditafsiri dengan sebuah sifat yang mana jika dimiliki oleh seseorang, maka menjadi jelaslah apa yang terlintas di dalam pengertiannya.[5]. Berbagai kata jadian yang diturunkan dari kata ra’a, umpama yara, tara, nara, yaran, taran, naran, dan masih banyak lagi disebut dalam al-Qur’an sebanyak 328 kali.[29] Pada umumnya orang akan menyesal karena tidak mau melakukan perintah Allah untuk melihat (ra’a ) karena pasti berakibat fatal, seperti dijelaskan dalam Q.S al-An’am (6): 6. Kata ini disebut dalam al-Qur’an sebanyak 285 kali.[36] Disebutkan antara lain bahwa orang yang tidak mau mengindahkan petunjuk Allah pastilah ia tersesat dan celaka, (lihat Q.S. al-Baqarah (2): 170). Dari uraian ini dapat disimpulkan bahwa perintah membaca (iqra’) dalam permulaan wahyu kemudian diikuti dengan periuntah-perintah lain yang masih dalam cakupan pengertian ‘membaca’, yaitu: fakara, ‘aqala, ‘abbara/’ibrah, fahima, faqiha, alima, ulul albab, ulil abshar, ulin-nuha, dan al-huda. Untuk itu mari belokkan arah langkah kaki kita menuju jalan yang ditunjukkan Allah, yaitu membaca, memikirkan, meneliti, berekperimentasi, investigasi, menalar, mengambil pelajaran, mengamati, memahami, berusaha mengerti yang kesemuanya ditujukan untuk memperoleh kejayaan Islam dan Muslimin, di dunia dan akhirat
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