Abstract

In this paper, I draw on my experiences doing field research in Cuba, to contribute to the idea that participating in illegal activities is not necessarily unethical. Using a reflexive analysis, I argue that as a foreign researcher in Cuba’s dual economy, full participation in Cubans’ daily life—though illegal for both the researcher and the participants—was necessary to establish trust. This allowed me to gain social access to the field while allowing participants to spread the risk. Ultimately, it led to a more accurate account of Cubans’ daily practices through which I was able to address unbalanced and misinformed interpretations of the island and its people, which is crucial in the midst of highly politicized literature on Cuba.

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