Abstract

Suicide is generally regarded as an anti-social behavior. It is, perhaps, for this reason that sociologists and psychologists, among other experts, have been interested in studying the incidence of suicide in many societies. Most modern theories on suicide, however, do not emphasize the idea of “heroic suicide.” Epitomizing this “genre” of suicide are the high profile, politically motivated suicides in early colonial Ibadan examined here. This article suggests that the key to understanding these suicide cases is to be found not only in these people’s multilayered pasts — the general Yoruba past and Ibadan’s nineteenth-century military heritage — but also in their conception of honor and in their social norms. The ideals of honor thus carried over into the twentieth century were so strong that they survived the first three decades of colonial rule despite the intrigue-laced nature of Ibadan chieftaincy politics and the official interference of the colonial authorities. This article concludes that politically motivated suicide, though self destructive was actually meant to serve an honorable purpose such that those involved became heroes even in death. There is therefore the need for suicide theorists to highlight exceptions like these.

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