Abstract
Since the need for aesthetic, general and inclusive and deeply linked to contemporary human life, due to the importance of what these letters contained of ideas and knowledge in the field of beauty and art .We decided to study these ideas under Ikhwan Al Safa philosophy of art and beauty title. Our goal in this illustrating the Arabic and Islamic library that with useful and unique, because th subject is so far has not been studied independently, hoping we success in that . in order to explain a circle of the beauty concepts and its development at Arabs and Muslims, and that required research brief, followed by two themes:
 First: Ikhwan Al-SAFA philosophy of beauty and art .
 II: Ikhwan Al-Safa ' theory of art and includes principles and application.
 The tabulation above that research aims to expose the standards in the philosophical thought of the Ikhwan Al-SAFA
Highlights
Abstract: at some moment of humanity history, Ikhwan Al-Safa realized, that they should have an effective voice in life and society,that was through letters placed by them, these letters had effect much more beyond the historical period in which these letters were set. Ikhwan Al-Safa letters had the magnificence since the last quarter of the 4th HJ century, they referred to the aim of these letters as "Disciplining the souls, Ethics reform in order to reach to the Great happiness,Great Majesty and Perpetual stay"
Their method is the regularity of Greek philosophy and Shariah, in order to get perfection, because the believed "Shariah treatment of Healthy people, while philosophy is the treatment for ill people "Prophets treat patients to stop their illness from increasing, until they are recovered, but philosophers maintain the heath from being ill"
Since the need for aesthetic, general and inclusive and deeply linked to contemporary human life, due to the importance of what these letters contained of ideas and knowledge in the field of beauty and art
Summary
)142 مما تقدـ يتضح أ ّف :النفاذ مف خلاؿ الواقع الى ما و ارئو وطرؽ التعبير عف ذلؾ في الفف مبدأ اساسي يستشؼ مف و ارء السطور في رسائؿ اخواف الصفا .التي امدت عمى موضوع النسبة اذ قالوا ( :الاصؿ المتفؽ عميو بيف اىميا ىو معرفتيـ بالنسب التي ىي العددية واليندسية والتأليفية ، وذلؾ اف كؿ مصنوع مركب مف اشياء مختمفة؛ لأَنّو لا يخمو تركيب اج ازئو وتأليؼ بنيتو مف احدى
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