Abstract

…(Iphigenia) is built around an obscenity of (a) death, the death(s) of Iphigenia, whose body, at first seemingly alive, then rendered a corpse (several times over), and later appearing as a revenant in humanimal form (human but horned), occupies center stage for the full length of the performance. The scene is all too familiar. It is multiply told and retold in Greek mythology and tragedy through a string of variations, and it recalls a further proliferation of violences done to women in our own time. With each telling, Iphigenia is murdered again and again.

Full Text
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