Abstract

African socialism is the ideology of Africa. The purposes of this paper are to examine the meanings attached to this ideology by Africans and Africanists alike, to analyze and compare any perceptual differences which may exist among competing viewpoints, and, finally, to indicate areas of consensus or agreement emerging from such an analysis. The ideology of African socialism is investigated here under experimental circumstances. Employing Q technique, 53 Africans and Africanists were asked to sort 75 statements pertinent to African socialism made by African leaders along an opinion continuum. Data were inter-correlated and factor-analyzed, producing three factors or patterns of perceptions toward African socialism, respectively described as pragmatic, scientific, and internationalist. Respondents aligned with all three viewpoints mention Julius Nyerere of Tanzania as their ideal type of African socialist leader. The inference is that Nyerere serves as a condensation symbol for persons of differing ideological persuasions. Ideology is an important aspect of any political culture. Political culture is part of the general cultural system, and according to Parsons (1964: 57-58), the individual is involved in three possible ways: by his interest in it, by his participation in it, and by his individual value orientation or political beliefs. Verba (1966: 513) observes that the political culture consists of the system of empirical beliefs, expressive symbols, and values which defines the situation in which political action takes place. It provides the subjective orientation to politics. At a general level of analysis, ideologies embody issues of importance to individuals or groups. As a working definition of political ideology, Dion (1959: 49) has suggested that it may be regarded as a “more or less integrated system of values and norms noted in society, which individuals and groups project on the political plane in order to promote the aspirations they have come to value in social life.”

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