Abstract
This article examines the case of the Koryo saram, the ethnic Koreans living in the Central Asian republic of Kyrgyzstan, to reflect on how notions of diasporas, community, and identity have changed since the collapse of the Soviet Union. It contends that the Koryo saram are best understood through the lenses of diasporic conditions rather than as bounded communities, as such an approach allows for greater recognition of heterogeneity within these communities. While many Koryo saram continue to claim some form of Korean-ness, how they relate to issues of homeland-orientation and boundary maintenance evidences internal variation and growing in-betweenness. The community’s hybridity (“hyphenization”) and liminality (“identity through difference”) stand out when examining generational differences and are especially evident among the local Korean youth.
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