Abstract

This paper analyses representations of the ‘core Soviet era’ (1945-1985) in Estonian post-Soviet history textbooks (1989-2016). Attitudes towards the Soviet system have been a rich resource for identity building, and hence a powerful political tool across the whole of the post-Soviet block. Based on an analysis of sections about the Soviet era in Estonia in 21 textbooks, the paper takes a look at how textbooks reflect broader processes of social meaning making, identity building and othering after a profound social and political turn. In 1989 and during the early 1990s, perspectives and narratives in Estonian history textbooks were closely related to social memory and national politics, enacting a specific social representation of the Soviet era that dominated the Estonian-speaking public space during the 1990s. The Soviet era, Russia and local Russians became the main Others for Estonia and Estonians. Over time, public discourse has diversified. The national curriculum and textbooks, however, still maintain the canon that formed in 1990s and thus reflect earlier sentiments. Apart from the increasing salience of Soviet-era daily life in more recent textbooks, the thematic choices and emphases have changed little since the 1990s. Therefore, even if the style of writing has ‘cooled down’, issues of identity preservation, resistance and accommodation, together with a saliently negative representation of wrongdoings by the Soviet system, still prevail. On the one hand, this testifies to the resilience of an established tradition in the textbook genre in general. On the other hand, it reflects the dominance of an ethnocentric tradition in Estonian history textbook writing. The paper discusses the implications of these findings for interethnic relations in Estonia.

Highlights

  • When group interests conflict in the present, a historical period often becomes an arena where conflict is fought out symbolically

  • In Estonia the two main ethno-linguistic communities – native Estonian-speakers and native Russian-speakers – remember the Soviet era differently: native Estonian-speakers evaluate the era much more negatively than native Russian-speakers. This ‘mnemonic conflict’ causes difficulties in history teaching because what Russian-speaking students have heard at home may conflict with what they hear from a teacher or read in history textbooks

  • It is noteworthy that, in contrast to the social and political public memory of the 1990s (Kõresaar, 2004), all textbooks in the sample acknowledge the diversity within the Soviet era – none of them denies the normalisation of life and the “Golden Sixties” after Stalin’s death

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Summary

Introduction

When group interests conflict in the present, a historical period often becomes an arena where conflict is fought out symbolically In the former Eastern block, one such period is the post-WWII Soviet period. In Estonia the two main ethno-linguistic communities – native Estonian-speakers and native Russian-speakers – remember the Soviet era differently: native Estonian-speakers evaluate the era much more negatively than native Russian-speakers. This ‘mnemonic conflict’ causes difficulties in history teaching because what Russian-speaking students have heard at home may conflict with what they hear from a teacher or read in history textbooks. Native Estonian-speaking students view the Soviet era as something increasingly distant and difficult to comprehend

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