Abstract

This article compares the relational anthropologies of Martin Luther and Martin Buber and suggests that both thinkers presuppose a notion of creative dialogue. This notion captures the understanding in the Hebrew Bible of the world as created and sustained through God’s utterance and, thus, of reality as spoken and human existence as reliant upon dialogue with God. It argues that this common grounding led Luther and Buber to suggest anthropologies that focus on relation rather than substance, on the role of language, and on creative dialogue as the kernel of sound interpersonal relationships, which articulate the human relationship with God. The perception of reality as constituted through dialogical relationships made them both question the prevailing philosophical ontology of their time: in Luther’s case, Aristotelean substance ontology, and in Buber’s case, Kantian subject–object dualism.

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