Abstract
The cultural environment of Ibn al-Arabi is in Andalusia, Spain today. There, on the one hand, Sufism, on the other hand, thinks like Ibn Bacce (Death.1138), Ibn Tufeyl (Death186), Ibn Rushd (Death.1198) and the knowledge and philosophy inherited by scholars, . Ibn al-Arabi (1165-1240), that was the effect of all this; But more mystic (mystic) circles came out of the way. This work, written by Ibn al-Arabi's works (especially Futuhati Mekkiye), also contains a very small number of other relevant sources.
Highlights
Ibn al-Arabi (1165-1240) is one of the building blocks of Turkish-Islamic thought
Especially the works written by him, he focused on the cultural environment which is influential on the thought by exploiting the sources which speak about itself
From the birth of the effected environment, the effects of the family and its immediate surroundings have been examined, and the focus has been on the travel, the countries visited, the people whom they met
Summary
Ibn al-Arabi (1165-1240) is one of the building blocks of Turkish-Islamic thought. In this research, especially the works written by him, he focused on the cultural environment which is influential on the thought by exploiting the sources which speak about itself. Zeynep says that when you are a daughr (when you are a child), you speak with a proper language This girl should probably not be at the beginning of her marriage, but only in the future (after 30 years of Ibn al-Arabi) Because what he tells about it coincides with the 35-year-old queen who first came to Mecca. He lived in Andalusia continuously until the age of 28 (1192), being the center of the Seville (Occupation), and traveled in various cities in Andalusia. The first cultural environment to which he is influenced is in Andalusia, today's Spain
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