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Abstract
The purpose of the present essay is to explore the possible relationship between Ibn Rushd’s thought, particulary his critic of traditional theologic kwnoledge and his theory of social body, with the concept of “only materialist tradition”, also called undercurrent of the materialism of encounter. For that, we confront Althusser’s theory of materialism whit those authors that Althusser considered as part of this “undercurrent” (especially Machiavelli, one of the most important names for this hypothesis of “history” of thought), and the Ibin Rushd’s problematic of body, public space and the confrontation with theology and pastoral power of his days, especially the Ashari theology.
Highlights
The purpose of the present essay is to explore the possible relationship between Ibn Rushd's thought
we confront Althusser's theory of materialism whit those authors that Althusser considered as part of this “undercurrent
Tenemos todo un trabajo filológico por delante en torno a este pasaje notable, pero hay que tener en cuenta lo que aquí, intuitivamente, se nos está mostrando; que la finalidad de las cosas es inmanente a la coyuntura social en la que se encuentran, como la mano y el pie existen en relación a la contingencia determinada del cuerpo: “todo el cuerpo se conduele por el simple dolor en un dedo, ya que dicho daño se refiere a todo el cuerpo”[36]
Summary
The purpose of the present essay is to explore the possible relationship between Ibn Rushd’s thought, particulary his critic of traditional theologic kwnoledge and his theory of social body, with the concept of “only materialist tradition”, called undercurrent of the materialism of encounter.
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