Abstract

AbstractThe crisis in Sri Lanka, which is rooted in the politics of ethnicity and reached a new stage in May 2009 when the government forces militarily defeated the Tamil Tiger rebels, forms the backdrop to this article. Transformative spirituality in this context is demonstrated in the strong bond of friendship between the author, a Sri Lankan Sinhalese, and a colleague who is a Sri Lankan Tamil. The article draws upon four principles of transformative spirituality in the interreligious context articulated by Sri Lankan Jesuit priest Aloysius Pieris. First, it must take the context seriously, which, in the Sri Lankan context means its grinding poverty and its rich religious diversity, to which must now be added the devastating war that has just concluded. Second, robust interreligious dialogue requires that Christians look beyond typologies such as exclusivism, inclusivism and pluralism, and engage other religious traditions on their own terms. Third, unless religions engage with the other core‐to‐core, rather than engage the kernel of Christianity with the husk of Buddhism, there cannot be genuine transformative spirituality. Fourth, transformative spirituality is only possible when the core of Christianity meets the core of Buddhism in the praxis of liberation. Acknowledging that dialogue never engages only the participants' religious identity, but engages the other as a whole person with multiple identities, the article applies Pieris' interreligious dialogue principles to conflictual ethnic relations seeking to provide dialogue as a model for other types of reconciliation.

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