Abstract
On Harrison Hall's reading, Kierkegaard uses the terms translated ‘eternal happiness’ and ‘salvation’ to refer to a quality of this‐worldly life. As I understand him, the author denies that Kierkegaard believed in an afterlife. While acknowledging the vein of meanings that ‘Love and Death . . .’ point to, I argue that Kierkegaard did in fact look forward to an eternal life in the traditional, Biblical, and so‐called common sense of the term. In connection with his views on the question of salvation, Hall holds, and I take issue, that for Kierkegaard Christianity has a minimal objective content.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
