Abstract

The fifth and fourth century bc were truly the pinnacle of Greek history and culture. In those golden days, one could deliberate on political matters with Themistocles and Pericles; discuss our human condition with Socrates and Plato and the past with Herodotus and Thucydides; watch the superb plays of Aeschylus, Sophocles, and Euripides; visit the brand-new Acropolis at Athens or consult Apollo at Delphi; drop in at Polyclitus’ workshop or marvel at a skilfully decorated black-figure Panathenaic amphora. It was, however, also a period in which Greeks were still Greeks, whereas the rest were conveniently despised as barbarians. Greeks confidently bashed barbarian brains in (at Marathon, for instance, or Plataea) and were even proud of it. After all, they did it in a culturally justified way. With fellow Greeks, matters were somewhat different. Their brains were likewise crushed, to be sure, and even in such cases, the slaughter was usually not devoid of a certain feeling of ideological superiority, yet to refined Greek ears, the cracking of Greek skulls must have sounded differently from the smashing of the skull of an ordinary effeminate barbarian. Athenians, Spartans, and Thebans could often drink each other's blood (in a skilfully decorated cup), no doubt, but in the end, they all remained fellow Greeks.

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