Abstract

Abstract The rabbis portray two arenas in which Torah is studied. Above the terrestrial academy of the sages, the Rabbis posit a transcendent, celestial yeshiva. This dual system seems central to the rabbinic doctrine of retribution in a sequential afterlife. In contrast to the standard dualist reading and accepted dogma, I propose a monist’s reading of these aggadic texts, which sees a single arena of human action and endeavor, with multivalent significance. My starting point is the dramatic narrative of the persecution, flight, and ultimate death of one of the leading Talmudic sages, Rabba bar Naḥmani. These esoteric stories go beyond familiar taxonomies as modes of concealment. Not cyphers to be cracked, they offer a nuanced way of thinking about the world, accessible through narrative as an adaptive mode of transmission.

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