Abstract
The rapid and unmarked transition from the oracle against Assyria/Nineveh in Zephaniah 2.13-15 to the condemnation of Jerusalem in 3.1-7 rhetorically underscores the deep and troubling continuity between Jerusalem and Assyria/Nineveh. This article examines this continuity in light of two important elements of the book of Zephaniah: the depiction of Assyria (and those nations aligned with it) as prideful and the scribal character of 3.1-7. The finding is that Zeph. 3.1-7 presents Jerusalem and its leaders as paralleling the arrogant Assyrians and like-minded nations in a way that spurs Zephaniah’s exilic scribal audience to adopt a fundamental attitude of humility. Such humility accepts the authority of Yahwistic teachers and instructional texts in order to avoid future judgment against Jerusalem. In a scribal context, repudiating Assyrian-style pride may also entail rejecting education (putatively) aligned with Assyria/Babylon.
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