Abstract

This introduction describes the rapidly expanding history of non-state humanitarianism in terms of three themes. First, it argues that we should think about humanitarianism less in terms of ruptures or breaks, and focus more on the moments of acceleration and the continuities that shaped that narrative: how the relationships among local, national and international discourses were played out in the shift between imperial and post-colonial worlds, in the dialogue between religious and secular traditions, and in the transformative processes of decolonization, de-regulation and globalization. Second, we suggest the need to re-think the geography of non-state humanitarianism. Drawing attention to the transnational contexts and traditions in which ideas of humanitarianism have been articulated not only adds to our understanding of transnational action and the strength of global civil society beyond the West, we argue, it allows us to better appreciate the myriad languages and practices of humanitarianism employed in a global context. Finally, this introduction also re-visits the question of motivation. By looking beyond the state, we argue, we can better understand the variety of motives that shaped the act of giving: from compassion to capturing markets, the search for efficiency, and the construction of local, national and international identities.

Highlights

  • Humanitarianism is one of the defining features of our contemporary world

  • Drawing attention to the transnational contexts and traditions in which ideas of humanitarianism have been articulated adds to our understanding of transnational action and the strength of global civil society beyond the West, we argue, it allows us to better appreciate the myriad languages and practices of humanitarianism employed in a global context

  • The themes highlighted in this special issue – chronology, geography, motivation – are too broad for definitive answers to be found in what follows

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Summary

Introduction

Humanitarianism is one of the defining features of our contemporary world. It’s on our televisions. Woven into their narratives are stories of internationalism, modernization, development and the evolution of global civil society that move beyond a narrative of a Western-imposed rationality and towards a more flexible understanding of the kinds of transnational exchanges that have shaped the modern world By bringing these various case studies into dialogue with each other, they draw attention to the locations and traditions in which ideas of non-state humanitarianism have been articulated, and how these interact with their local, national and international contexts. To understand the relationships among local, national and international discourses of humanitarianism, we need to explore how those interactions were played out in the transition between imperial and post-colonial worlds, in the dialogue between religious and secular traditions, and in the bonds between non-state actors and their donor publics The essays in this volume throw light on two of those spaces. In each case the act of giving involved individuals in decisions that go far beyond our traditional understanding of why we donate, reminding us that while humanitarianism allows us ‘to hold onto the shreds of [our] humanity’, it touches many other elements of our individual and collective identity.

Conclusion
Notes on contributors
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