Abstract
The work seeks to establish a dialogue between Law, Literature, and Political Philosophy on what Giorgio Agamben calls "impolitic of exile," and which is perpetrated by the West against people who seek survival through migration, in many cases fleeing wars provoked and/or financed by the same States that deny them protection and shelter. In the Kafkanian text that serves as a paradigm for this work, the narrator, who was one of the thousands of people who worked in the Construction of the Great Wall of China, describes the reasons, circumstances, and first construction activities in which, on the one hand, the bureaucratic and unquestionable decision to carry it out, and on the other hand the justification for it, named in this text as the pedagogy of fear. Fear from who? Of the northern barbarians, identified as monstrous figures. To us, this method is a particular aspect of globalization because things that do not have personality have free transit by the frontiers; persons with fundamental human rights are prohibited from migrating and searching for a new and good life. The great contradiction: things have a price; persons, value, and according to the political philosophy of Kant, only what has value is genuinely important; things are substitutable. And this is the most contradiction of globalization: the minus value of human beings and their fundamental rights. The work is based on the transdisciplinarity methodology, characterized by dialogue between knows – in this case, International Human Rights Law, literature, and Political Philosophy - and criticism, adopting the prevalence of fundamental principles of Human Rights as a way of protecting human beings in exile.
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More From: Telos: Revista de Estudios Interdisciplinarios en Ciencias Sociales
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