Abstract
John Locke’s account of political legitimacy begins from universalist and individualist premises but ends by tying individual rights recognition under the law of the state to political membership. I argue that Locke’s theory has partisan implications in relation to rights recognition and the standing of political communities that are not justified by his founding premises. I conclude by suggesting there are significant parallels between Locke’s account of political legitimacy and how individual rights are conceptualized within contemporary liberal democracies, as well as in the international human rights system. As in Locke, there is a tension in liberal democracies and in the international system between universal individualism and political sovereignty. This tension is widely recognized, but its roots in classical liberalism have not been fully acknowledged or explored. As a result, we are yet to engage adequately with its implications for how we think about human rights and about individuals as the bearers of rights.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.