Abstract
Human societies in Arctic (high latitude) and mountain (high altitude) regions contributed little to the causes of climate change, yet they are among the first to observe and respond to its impacts (Crate & Nuttall, 2009; Krupnik et al., 2004; Orlove et al., 2008). Many of these communities are indigenous and maintain dynamic relations within their local ecologies through subsistence activities. This means they are keen observers of their habitat, and raises concern that their food and livelihood securities are vulnerable to adverse impacts of climate change (Kassam, 2009a, 2009b). The risk that climate change impacts may overwhelm high latitude and high altitude communities is increased by other chronic stressors, including legacies of colonialism, economic imperialism that constrains local economies, recurring natural disasters, shifting and conflicting political alliances, and war. Put tersely, climate change is an additional layer of complexity on already existing inequities. Social scientists are compelled to address issues of justice, so it is appropriate that significant research efforts be devoted to the regions of the world most affected by climate change. This paper examines the concepts of vulnerability and adaptation through a human ecological lens that was developed in the contexts of Arctic and sub-Arctic communities (Kassam, 2009a), and has been applied in the Afghan and Tajik Pamirs (Kassam , 2009b)1. Two case studies will focus on the human ecology of vulnerability and adaptation in those regions. Emphasis is placed on possibilities to integrate diverse indigenous and scientific knowledge systems towards the reduction of specific vulnerabilities to climate change impacts.
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