Abstract
Human dignity and human rights are not lived as abstract concepts. They have tangible meaning and weight in the context and crucible of concrete human experience – history, freedom, reason, and community. This gap between universal and particular is the heart of the problem with which Christopher McCrudden’s ‘ Human Dignity and Judicial Interpretation of Human Rights ’ 2 wrestles, as well as the fulcrum of the earlier article of mine to which, in part, his work responds. 3
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