Abstract

Most Americans, Westerners, and Muslims nowadays tend to assume that U.S. foreign policies toward the Middle East in the post-1945 era were focused unflaggingly on the suppression of indigenous Arab nationalist movements and on support for the creation of the Zionist state of Israel. This widespread perception is not only grossly simplistic but also largely incorrect for the 1940s and early 1950s, as Hugh Wilford—a historian at California State University, Long Beach, specializing in Cold War–era intelligence activities—documents in his latest book. During that era, as in earlier decades, influential elements within the U.S. foreign policy establishment openly promoted the decolonization of the region, even at the risk of alienating its wartime allies Great Britain and France. These U.S. officials were both sympathetic to and often covertly supportive of a new generation of local nationalist leaders and movements that were agitating for Arab independence and self-determination. The pro-Arab or “Arabist” circles within the government thus became increasingly concerned about the potentially negative regional impact of Israeli statehood on future Arab-American relations, postwar Soviet efforts to exploit Arab grievances, and the growing influence of a network of domestic pro-Zionist organizations.Wilford's stated goal in the book is to reconstruct this “now lost world of secret American Arabism” (p. xx) by focusing on the postwar activities of certain leading Arabists who served as operatives for the Central Intelligence Agency (CIA) and other U.S. intelligence services. The individuals Wilford has selected to illustrate and exemplify the agendas and activities of this milieu are the cousins Archibald (Archie) Roosevelt, Jr., and Kermit (Kim) Roosevelt, Jr., two scions of the influential Roosevelt family; and Miles Copeland, Jr., a talented Southerner from a more modest social background. As Wilford rightly emphasizes, the U.S. officials responsible for launching many wartime and early postwar covert operations in the Middle East were “personally very sympathetic toward Arabs and Muslims” (p. xix), having resided in or at least studied the region and developed close personal relations with leading Arabs, ranging from nationalist “young Effendis” (the term used approvingly by Kermit Roosevelt) to Hashemite princes. Their sympathy for Arabs and Arab nationalism was influenced not only by their recognition of America's own anti-colonial past, but also by the long prior history of educational and humanitarian work carried out in the Middle East by Protestant missionaries in a spirit of “disinterested benevolence” (p. 21). Yet these men were likewise inspired by the romantic image of British imperial adventurers operating in India and the Muslim world, as depicted in works by Rudyard Kipling and epitomized by the extraordinary real-life career of T. E. Lawrence (“Lawrence of Arabia”).Persistent tension between the influences exerted by the “moralistic, idealistic” U.S. missionary tradition and the “relatively pragmatic, realistic, even cynical” adventurist tradition (p. xxi) resulted in inconsistent behavior. After first covertly supporting younger nationalist military leaders in Syria (the ill-fated Husni al-Za’im) and Egypt (Gamal Abdel Nasser) in the spirit of anti-colonialism and modernization, as per the recommendations in Kermit Roosevelt's own 1949 book Arabs, Oil, and History, these CIA Arabists were soon compelled to change direction, if only reluctantly. The first indication of this came when Roosevelt, at the very time he and Copeland were promoting, befriending, and covertly supporting Nasser, actively participated in the CIA-backed 1953 coup against nationalist leader Mohammad Mosaddegh in Iran. Shortly thereafter, disputes with Nasser over U.S. funding caused the increasingly independent Egyptian leader to turn to the Soviet Union for military aid, a step that led over time to the abandonment of U.S. support for his regime. Although the United States publicly opposed the joint British-French-Israeli military action against Egypt during the 1956 Suez Crisis, U.S. officials soon afterward began plotting unsuccessfully to block the geopolitical initiatives of Nasser and to overthrow the Ba’thist-dominated nationalist regime in Syria, as well as to forge an anti-nationalist alliance between the conservative Arab regimes in Jordan, Lebanon, and Saudi Arabia. So it was that initial support for Arab nationalism and self-determination gave way to a “reactionary” (p. 246) policy of supporting the “old colonial order” (p. 276) in the region, to the chagrin of the CIA Arabists. Given acute Cold War concerns about Soviet influence in the region, however, such a shift may have been inevitable.Portions of this riveting story will not come as a surprise to specialists on post–World War II foreign policy or intelligence history. All three of the central protagonists in Wilford's historical reconstruction had previously written memoirs giving their own accounts of their exploits. Hence readers of Kermit Roosevelt's book Countercoup: The Struggle for Control of Iran (New York: McGraw Hill, 1979), Archie Roosevelt's For Lust of Knowing: Memoirs of an Intelligence Officer (Boston: Little, Brown & Co., 1988), or Copeland's Beyond Cloak and Dagger: Inside the CIA (New York: Pinnacle Books, 1975) and The Game Player: Confessions of the CIA's Original Political Operative (London: Aurum Press, 1989), as well as of other first-hand accounts such as Wilbur Crane Eveland's Ropes of Sand: America's Failure in the Middle East (New York: W. W. Norton, 1980), will already be familiar with the outlines of many of the events described here, especially those involving clandestine and covert derring-do. Nevertheless, Wilford has done a fine job augmenting, refining, correcting, and adding nuances to these partial, self-interested personal accounts, primarily on the basis of U.S. and British archival materials, oral history interviews, and collections of private papers that have recently become available. Nevertheless, perhaps his most eye-opening contribution lies in shedding further light on the hitherto neglected domestic history of certain CIA-funded anti-Zionist networks, including the American Friends of the Middle East (AFME).Alas, Wilford does not explicate what policy lessons might be drawn from the earlier failures of these American Arabists. The options have never been good. Although backing authoritarian pro-Western regimes undeniably creates problems, uncritically supporting nationalist leaders in the Muslim world, who are likewise more often authoritarians than democrats, is also fraught with potential dangers and likely to have pernicious unintended consequences. Yet Kermit Roosevelt did at least presciently caution (in his 1949 book) against supporting “fanatically reactionary” and “xenophobic” Islamists (p. 82), a crucial lesson that subsequent generations of Arab and Muslim sympathizers in Western governments, the media, and academia have unfortunately not yet learned.

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