Abstract

. In 2016, the patriotic act «Mangilik El» was implemented, and also in 2017, for the specification of this ideological message by profile nationwide programs, which include the creation of a specialized research center «Sacral Kazakhstan», research and analytical activity began to understand and the definition of objects that could meet the requirements in the nomination - to be sacred objects. The research center «Sacral Kazakhstan», which belongs to state research institutions, has developed lists of sacred objects, which include cultural and historical places of Kazakhstan sanctuary of national and regional significance. In January 2018, SRC «Sacral Kazakhstan» published the first series of books, where the objects were divided into two categories: «The Kazakhstan sacred objects of whole national importance» and «The Kazakhstan sacred objects of regional importance». In the first edition, the nationwide list included 185 objects, using the principle of equal representation from each region; 500 objects that did not pass this selection, but which were also nominated for the nationwide, were added to the regional list. These books are an invaluable information guide to the natural and historical monuments of the native land. In this article, using the example of a nationwide sacred capital object, real practices of pilgrimage to the Muslim cemetery «Karaotkel» will be recorded, as well as schemes of analysis will be studied who is the memory actor of this cemetery, which is included in the list of sacred objects of the city of Astana / Nur- Sultan. This concept of analysis in the future can be approved in research on the dissertation work «The peculiarities of memory transnational routes: cultural geography of Northern Kazakhstan».

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