Abstract

The development of the concept of mental discipline can be understood from three clues, as a puritanical phenomenon, as a phenomenon rooted in the classics, and, on the other hand, as one rooted in faculty psychology. The aim of this research is to explore whether there has been a fracture in the evolution of the concept of mental discipline and explain how and why it evolved in three stages. Centered on three figures, Timothy Dwight, William Torrey Harris, and Irving Babbitt, it can be found that mental discipline evolved into three contexts during its development. Harris’s ideas, to a large extent, reflected his absorption of the ideas of Hegelianism and the transcendental philosophy of Kant, and they also included Unitarianism. Babbitt hoped to solve the problem of how the general will formed by the individual of modern society not only guaranteed the public interest but also avoided excessively eroded individual spiritual freedom. Babbitt’s issue horizon was similar to that of Harris, but they slightly differed. A brief overview of the research may imply that, using the perspective of intellectual history, mental discipline is no longer regarded as a static and continuous ideal but as a concept embedded in different contexts and facing different issue horizons.

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