Abstract

Alex Anievas and Kerem Nisancioglu How the West Came to Rule: The Geopolitical Origins of Global Capitalism, Pluto, London, 2015; 400 pp: 0745336159, 24.99 [pounds sterling] (pbk) Introduction Eight hundred years of global history explained! Anievas and Nijancioglu's book is an ambitious attempt to amalgamate discussions in the fields of international relations, global history, Marxism, world-systems theory and historical sociology into a great machine of explanation, the side of which is stamped with the newly repainted letters 'Uneven and Combined Development'. The Trotskyist theory, re-outlined by IR theorists and displayed for discussion and reassemblage, now provides the screen across which the past of the global proletariat can unscroll, and on which to better project the future that awaits it. Through post-colonial and political theory, the Introduction argues persuasively for an ever more complex understanding of capitalism (p. 9), but also firmly attempts to swat away two erroneous and yet arguably dominant Marxist stories of capitalism's development. In order to battle these theories, the authors draw on the work of a wide breadth of global scholars, slowing down the centripetal force of Europe on world history to understand the dynamics of other agents instead--whether of control or rebellion--in the expansive universe of capitalism's ascendency. Leon Trotsky's theory of 'combined and uneven development' is given a robust defence in Chapter 2. Terms such as 'the whip of external necessity', 'substitutionalism' and 'privilege of backwardness' are put back into a history of party politics and the Bolshevik general's marshaling of his terminology, along with his troops and coterie. The authors do not shrink from providing some obvious criticisms. This includes explaining the theory's reliance on the teleological terms of 'advanced' and 'backward' societies (p. 56), reinterpreting these instead as 'asymmetries and 'imbalances' between societies, rather a directional flow. These opening chapters thus make clear that this is an autocritical work in which the authors wish to correct the racist and patriarchal mistakes of Marxist theory, incorporating not only the histories of production beyond the European frontier, but also the analyses by feminist and non-European scholars. This is an extraordinary ambition: surely few contemporary projects of historical writing have quite so audacious a mission or scope. Chapter 3 begins the historical journey with the nomadic mode of production on the Mongol grasslands, moving across the trade routes, with the Black Death upon them, into feudal Europe and the demographic crisis which, the authors claim, catapulted Europe into capitalism. Chapter 4 argues for the distinction between tributary and feudal modes of production. The authors then claim that that it was the superior army of the Ottoman tributary mode that halted European expansionism, forcing European powers to look elsewhere--the East and West Indies--for necessary feudal agricultural expansion and merchant trade. In both chapters, Europe reaps the 'privileges of backwardness' in relation to other modes of production. Chapter 5 moves overseas with the merchant adventurers, first through the Spanish legal theories of Amerindians and the influence of New World map-making on European's conceptions of their home territory, and then the twin rise of New World slavery and industrial capitalism, these last as combined and mutually intertwined systems of production and circulation. Chapter 6 works as a moment of repose in the global whirlwind, turning back to the conflicts within Europe which had begun to be outlined in Chapter 4, and arguing that it was the preoccupation of the majority of European powers either with New World expansionism or battling the Ottoman Empire that allowed Holland and England the geopolitical space' (p. 184) for the political primacy of merchant capital and the early appearance of bourgeois revolutions. …

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