Abstract
The narrative of Dinah’s rape in Genesis 34 has attracted the attention of Jews and Christians throughout the ages and has been the source of many scholarly papers all around the world. What have the readers in the different communities of faith over the ages heard in this shameful story? This article wanted to convey what this researcher has heard. An attempt has been made to read Genesis 34 in a missiological way in the redemptive historical context of Genesis 12–36. This article wants to demonstrate that the communicative intention of the author of Genesis 34 was to teach his readers how they, as descendants of Abraham, should live in the promised land in order to accomplish the task God had charged them with: To be a blessing to the nations (Gn 12:3). Hence, in Genesis 34, the author reminded his readers how their ancestors failed in this divine mandate and that they should not be followed: Dinah’s brothers murdered the rapist of their sister and turned it into a curse to the nation of the Hivites. Their negative behaviour should open the eyes for what God positively wanted from his people throughout the ages. This reading formed the basis for a missiological understanding of the significance of this narrative in the Christian community of faith. The missiological significance of Genesis 34 has been discussed from three angles: The importance of worship for missions; the integrity of the missionary praxis; and the in-between time in which missions take place.Contribution: This research wants to answer the question why the author of Genesis 34 included in his composition this shameful episode in the patriarchal history narrating the rape of Leah’s daughter, Dinah, and the consequent criminal honour killings by her brothers. The purpose of this investigation is to show the missiological significance of this narrative for the present Christian community of faith for whom the Bible is the authoritative Word of God.
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