Abstract

Recent critical discourse on "critique" tends to betray a certain discomfort with critique's Enlightenment origins and its corresponding alignment with notions of autonomous subjectivity and universality. Especially since Bruno Latour's broadside against critical "anti-fetishism," supporters have been at pains to distance critique from the image of a self-satisfied vanguard chiding the unenlightened.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.