Abstract

Although the majority of people still behave like happy meat eaters, there are good reasons to think that many are in fact ambivalent about meat. Following up on earlier findings, in this paper we describe how, in focus groups, cultured meat triggered much discussion about meat, especially among older people. While young people wondered whether they would eat cultured meat products, older people thought about diet changes in a historical perspective and wondered if and how cultured meat might become a societal success. Beneath the surface of everyday behaviour, in which they followed mainstream norms, many of our research participants harboured moral concerns and in various ways expressed an interest in collective change. Reflecting on the focus group discussions, we suggest, first, that appreciating the important role of ambivalence in processes of moral change requires rethinking relations between ambivalence and morality. Second, the entanglement of ambivalence with ambiguity increases the ‘fluidity’ of such processes of change: when it is no longer clear what exactly meat is, the meanings and experiences of eating it also become unsettled. This has implications for thinking about morality in times of change. Studying consumer choices cannot do justice to processes of ambivalence and ambiguity below the surface of behaviour. More generally, the idea that morality resides in making up our minds about clear moral choices gives way to the need to become skilled, collectively as well as individually, in dealing imaginatively with ambivalence and ambiguity.

Highlights

  • Specialty section: This article was submitted to Nutrition and Sustainable Diets, a section of the journal Frontiers in Sustainable Food Systems

  • “It’s a bit scary, but I would be curious, I would try it” “ it is strange, we find it quite normal to kill animals that had a whole life, good or bad, and if we take some cells from the very beginning that do not yet have the form and vitality of an animal, we find it weird to eat” “I find myself wondering what happens to cultured meat, what do they add to it? But I think: I have no idea what they have done about the meat on my plate either” “My question is whether it tastes just as good as real meat

  • We suggest that the entanglement of ambiguity and ambivalence increases the unsettlement of fixed cultural frameworks as well as social and moral identities, linking different levels of meaning and valuation that render both morality and reality up for reinterpretation; they become more “fluid.” This fluidity, in which “meat” as a product, moral identities and cultural frameworks start drifting in response to each other, conceivably prepares the ground for a transformation of protein practices more broadly

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Summary

Introduction

Specialty section: This article was submitted to Nutrition and Sustainable Diets, a section of the journal Frontiers in Sustainable Food Systems. The entanglement of ambivalence with ambiguity increases the “fluidity” of such processes of change: when it is no longer clear what exactly meat is, the meanings and experiences of eating it become unsettled. This has implications for thinking about morality in times of change. There are good reasons to think that many people are not indifferent about these issues, but ambivalent They are attached to meat and at the same time are concerned about its negative aspects (Holm and Møhl, 2000; Onwezen and Van der Weele, 2016). Even so, cultured meat remains special within this field because of its animal origin and the associated claim that it is meat

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